Webphenomenology: Basic method Thus, the eidetic reduction is neither a form of induction nor an abstraction. In accordance with the phenomenological reduction, it abstains from any sort of positing of the actual existence of its objects, and it brackets, or holds in suspense, the concrete and factual content. WebAs a movement and a method, as a "first philosophy," phenomenology owes its life to Edmund Husserl (1859–1938), a German-Czech (Moravian) philosopher who started out as a mathematician in the late nineteenth century and wrote a book on the philosophy of mathematics, Philosophie der Arithmetik (1891; The Philosophy of Arithmetic).His view …
Philosophy of phenomenology: how understanding aids research
WebNov 16, 2003 · Phenomenology is commonly understood in either of two ways: as a disciplinary field in philosophy, or as a movement in the history of philosophy. The discipline of phenomenology may be defined initially as the study of structures of experience, or … We would like to show you a description here but the site won’t allow us. The Preface to Phenomenology of Perception, completed after the main … Some commentators have argued that the philosophy of religion literature has paid … WebAug 25, 2024 · Generally speaking, then, moral phenomenology is a field of inquiry whose subject matter is moral experience in all its variety, whose aims are to provide accurate … braincoaching
(PDF) Phenomenology as qualitative methodology - ResearchGate
WebThe basic method of all phenomenological investigation, as Husserl developed it himself—and on which he worked throughout his entire lifetime—is the “ reduction”: the … WebAug 25, 2024 · Moral phenomenology, understood in this sense, (1) focuses on what is essential to the first-personal, intentional directedness of moral experiences, (2) aims to articulate the essences of types of moral experience, and (3) employs a distinctive a priori methodology. These two conceptions of moral phenomenology as fields of inquiry differ ... WebJun 3, 2016 · In the Phenomenology of Spirit, which presents Hegel’s epistemology or philosophy of knowledge, the “opposing sides” are different definitions of consciousness and of the object that consciousness is aware of or claims to know. brain collective 7-11